Making videos is for me more of a learning experience and a chance to play around with image processing than any actual attempt at producing pro-grade movies. (But you've probably already noticed that.) I've also updated the Video Editing With Blender[e] article based on my experience with making this video.
Music: Garden[l] by Lumin[m]. This movie is released under the Bulgarian version of the CC-BY-NC-SA[n] license. (Take note, the Bulgarian version only allows sharing under the same license, not under any similar license, as the international version does.)
This is the moon, as seen in a two-minute exposure. One doesn't often think about how bright the moon really is, but consider this: The bright part of the moon is directly lit by the sun, and that is being reflected down to earth. What that means is that we're essentially getting the illumination of the ground during a bright summer day sent to us from the moon. Consequently, while one has to have a shutter speed of several seconds when photographing stars, if you want to photograph the moon[o] and see any details, you should set the shutter to 1/80th of a second.
This is the end of the cave. The first explorers spoke about an underground lake being about 50 meters in length here. The vaguely mushroom-looking rock to the left is a part of the ceiling that has fallen down since, and it is believed that the lake was drained through a crack or other opening that may have opened in connection with that event.
This mushroom proved to be very difficult to photograph. It grew on a tree trunk that streched out over the water, an element cameras and photographers alike tend to avoid without waterproofing. It was also positioned so that when the camera was correctly positioned, it was impossible for me to look through the eyepiece, nor see what was on the camera display, due to the ground being in the way. I ended up using the auto focus to see if the distance was roughly correct, and by gradually adjusting the tripod (which stood with two legs partially submerged in mud and one in water) to get the composition right. Then I switched to manual focus and stepped through all focus distances, hoping that the f/8 aperture would give me enough depth of field for one of the shots to turn out all right. (All that said, when I look at it unsentimentally, it is just a yellow mushroom.)
This panorama was shot using the Raynox DCR-250 that I've reviewed previously[p]. Six component images, of which one was cropped since it included one of the tripod legs. This was the first time I tried to get a panorama really close to the ground, and it proved slightly more difficult than I expected. In the end I had to lie down on the wet, muddy ground with one arm around a tripod leg and the other under the camera. (For those who know, similar to shooting a Carl Gustav recoilless rifle[q] with bipod from a prone position - including the dirt.)
The second attempt at a panorama. Same equipment as the first. This time the field of view was 64 by 42 degrees, approximately equivalent to a theoretical 18mm macro lens, and made from three separate exposures (left-center-right).
The first attempt at a panorama using the Raynox DCR-250, Nikon D40, Nikon 18-55mm VR II and Nodal Ninja 3. The field of view is roughly 76 degrees horizontal and 68 degrees vertical, which makes it approximately equivalent to a theoretical 12mm macro lens that is cropped horizontally. For comparison, at 28mm the Nikon 18-55mm covers a 52x36 degree field of view. The boredom of the subject is, for me at least, offset by the excitement of actually being able to create it.
An overview of the "Small Forest" area. The previous four shots were all taken from the area at the bottom right of this photo. The narrow slit between the trees that the sun shines in through is seen clearly.
There used to be a fountain surrounding this sculpture. But since kids would piss in it and older kids would throw shampoo into it, the water was removed and replaced with cement and cobblestones. Of course it is stupid to vandalise a nice fountain, but high-school kids have been pouring shampoo into the fountain in central Helsingborg[v] every year, and sometimes even more often - yet nobody would suggest we simply turn off the water and plug the holes with concrete there. The fountain in Husby Centrum, Stockholm[w], has been shampooed a number of times and is in a poor neighborhood, but is still filled with water, not concrete. It appears to be assumed that those living in Rosengård are acting together in a big conspiracy. Thus the fountain in Rosengård was built with the implicit condition that if anyone of the 10,000+ people there should damage it, then we'll take it away from everyone, because the act of the one is assumed to be implicitly sanctioned by all. It is the "if you can't take care of nice things, then you can't have them" line of reasoning, but it can't reasonably be applied here. If the people of Rosengård had the means and the time to guard the fountain 24/7, and we lived in a society where such a demand could be made of people, then we definitely can demand that the fountain not be touched. But they don't, and we don't, and we can't. The end result is that a few people are allowed to leverage Swedish local government against the majority, because if they just do damage to a good thing, like the fountain, then Swedish government steps in and completes the destruction of the good thing for them.
What about the people? If one is to generalize, the people from the political left view people here as noble savages who just need to be enlightened by Swedish civilization, and the people from the political right view people here through a rifle scope. There's something to be said for both approaches. While there I met and talk with what can be described as the local gang: As soon as they saw me walking around with a camera I was challenged. They thought I was one of those who come to Rosengård to snap a few shots with a very long tele before getting out at Mach 2; I managed to convince them otherwise and we talked through two points:
Most outsiders are people who just come here, treat the place like a zoo, snap a few shots with the "noble savages" / "primitive people" living here and then get the Hell out, never to be seen again.
The renovation of the worst-maintained houses proceeds frustratingly slowly, but is happening.
I have no photo of the people I talked to, because I don't want them to represent Rosengård - they don't. I stated above that they looked like "the local gang" - but they were five people, out of a couple of thousand. The difference between good and bad neighborhoods is in the mix of people. In bad neighborhoods you have more addicts, more anti-social elements, more bad people - but you still have a mix with the same components as in rich neighborhoods where coked up day-traders beat their wives to death with golf trophies. You have the ambitious, the smart, the kind and the just - there's just fewer of them, and they spend their time in better ways than just hanging about. The people I talked to didn't strike me as belonging to any of those categories when I spoke with them, but those qualities do exist in Rosengård.
Music: Stojnele' Stokole[z] by Lumin[aa]. This movie is released under the Bulgarian version of the CC-BY-NC-SA[ab] license. (Take note, the Bulgarian version only allows sharing under the same license, not under any similar license, as the international version does.)
The posters in the background are called pashkevil[ac] (pl. pashkeviln) and contain statements on how to lead a virtuous life. While some of them are signed by rabbis, most are posted anonymously. They can be seen as components of a public discussion, where readers can cover them up or remove them if they disagree, or simply adhere to them if they agree. They are also a way of trash-talking others anonymously as partof internal power struggles in the community, although such use is against the Torah.
I have no idea how this one came to be called "Swedish". The best I could come up with was a theory that Selma Lagerlöf's "Jerusalem", a pair of novels about Swedish migration to that same city, had some truth in them and that this was one of the footprints left. But according to any source that I could find, the Swedes that did emigrate ended up joining the American Colony here and were absorbed. Either way, I haven't found any connection.