For this shot I wanted a kind of bright dreamlike look. Setting the lens to 2.8 gave me the shallow depth of field I wanted. Getting snow to the edge of the frame was another matter. I had to run back and forth for a couple of minutes, scooping up the half-inch snow and putting it so that the background would be a nice blurry white.
This panorama was shot at about 23:40-23:45, and the middle photo (of three) was taken just as the sun hit the lowest point it will ever hit during the year from this location, -54°06'17", which can be compared with the lowest point it hits during the night following the longest day, -7°14'07". The difference is close to exactly twice Earth's axial tilt - with some allowance for the change in distance to the sun. Ignoring the change in distance, it would be exactly twice, as it is the tilt that causes the difference. In other words, this is as dark as it gets: None more black.
Just above the tunnel openings. I would have wanted to move bit to the left or right, but to the left were some trees, and to the right was a cellphone mast that can be seen to the right in the image. The camera is lifted atop a barbed wire fence, so going forward isn't an option.
Nearby a plaque reads:
On this October 30, 2004, we, the faith community of St. Augustine Catholic Church, dedicate this shrine consisting of grave crosses, chains and shackes to the memory of the nameless, faceless [and] turfless Africans who met an untimely death in Faubourg Treme. The tomb of the unknown slave is commemorated here in this garden plot of St. Augustine church, the only parish in the United States whose free people of color bought two outer rows of pews exclusively for slaves to use for worship. This St. Augustine/Treme shrine honors all slaves in particular who lie beneath the ground of Treme in unmarked, unknown graves. There is no doubt that the campus of St. Augustine Church sits astride the blood, sweat, tears and some of the mortal remains of unknown slaves from Africa and local American Indian slaves who either met with fatal treachery, and were therefore buried quickly and secretly, or were buried hastily and at random because of yellow fever and other plagues. Even now, some Treme locals have childhood memories of salvage/restoration workers unearthing various human bones, sometimes in concentrated areas such as wells. In other words, the tomb of the unknown slave is a constant reminder that we are walking on holy ground. Thus, we cannot consecrate this tomb, because it is already consecrated by many slaves' inglorious deaths bereft of any acknowledgment, dignity or respect, but ultimately glorious by their blood, sweat, tears, faith, prayers and deep worship of our creator.
Donated by Sylvia Barker of the Danny Barker Estate
The house of a supporter of the New Orleans Saints. The supporters are known as the "Who Dat Nation", and the words are from their chant "Who dat? Who dat? Who dat say dey gonna beat dem Saints?". The chant, in turn, has its origins in the minstrel shows[f], where the joke consisted of two blacks meeting, and, not being able to see each other, would go "Who dat?" / "Who dat say 'who dat'?" / "Who dat say 'who dat say "who dat"'?" / etc. until the show moved on or overt racism went out of fashion.
The plaque reads:
The Faerie Playhouse
1308 Esplanade Avenue
This Creole cottage became the home of Stewart Butler and Alfred Doolittle in 1979 and was the site of many organizing meetings in the lesbian, gay, bisexual and transgender civil rights movement during the late 20th Century and early 21st Century. The garden behind this home contains the cremains of many significant leaders in that struggle for equality, including Charlene Schneider, John Ognibene, and Cliff Howard, as well as artist J. B. Hartner.
The Bienville Foundation
This was the funniest bit of the museum. The pod seen here is mounted on an arm that gives it the ability to spin around the pitch and roll axis. Couple that with 3d-glasses, a good joystick, and the minutes (I think it was three) you get will pass by in no time at all.
"I tested for the Air Force, and they said I could have this."
It looks like a mall ride, or alternatively the short yellow bus for combat pilots, but is actually a very successful flight simulator called the Link Trainer[k]. Created by Ed Link and manufactured by his company Link Aviation Devices, it was used from the mid-1930s to the late 1950s to train pilots in instrument flying - that is, when you don't get to look outside while flying because it's too dark, or too cloudy, or some other reason that makes it impossible to look out the window and figure out where you are and where you are pointing the aircraft. During World War II, the United States could churn out combat aircraft like no other nation. Having a cheap and safe way to teach the basics of instrument flying was certainly a boost, making "production" of pilots that much more efficient.
The highest point on the track, just as it would turn left and descend to the goal line. Just at the start of the patio, you can see a small path leading up to the right. That is not part of the jogging track, but used to be a much smaller path. This is what the view looked like before the houses were built.
First row, left to right: Akalla, Husby, Kista, Kista Entré, Kymlinge Station. Second row, right to left: Kymlinge, Hallonbergen, Näckrosen, Solna Centrum, Västra Skogen. Third row, left to right: Stadshuset, Fridhemsplan, Rådhuset, T-Centralen, Kungsträdgården.
The rear end of the engine. The nozzle and the ejector flaps convert static pressure to movement and accelerate the exhaust back up to Mach 3+.
Close up of the left inlet cone. It sets up the first oblique shock, which is conical and emanates from the cone apex.